Posts Tagged ‘Poverty’
“I am the vine:” bearing fruit in a brutal world
- Image via Wikipedia
Tomorrow’s gospel reading is from Jesus’ “I am the vine, you are the branches” lesson. It’s a beauty, about which we evangelicals can easily be moved to misty-eyed marveling.
But read along as Lawrence Moore begins his analysis at Disclosing New Worlds:
Vines, branches, fruit and pruning – and “abiding”. This is one of those “purple passages” from John’s gospel that most of us know well. It’s a time to expound parables of grafting, pruning, getting rid of excess foliage so the grapes are plentiful and fat, about feasting and celebration … and stuff about “abiding” that hovers constantly on the edge of twee and a bit precious.
Any tendency towards twee and precious should cause us to pause. This world is a brutal, death-dealing place. Most inhabitants of this planet live below the breadline. The scale of global poverty is staggering; the magnitude of starvation is terrifyingly obscene.
What makes the statistics significant is not simply the scale. The scale is tragic. Yet if it was inevitable and unpreventable, that is all we could call it. It is the fact that it is preventable that is significant. The world has never been globally richer, nor has it ever produced more food.
Global poverty is not an accident but a deliberate human creation. It is deliberate, not in the sense that we set out to cause starvation, but in that we build a global economy that gives those of us in the west a particular standard of living so that two thirds of the planet necessarily live in abject poverty.
And “we” – the people with the power and decision-making ability – reckon that is an acceptable cost. That is what makes the global statistics so obscene.
We in the West hold most of the world’s power. We in the West hold most of the world’s money. We could end starvation in a year. We choose to try to get more power and money instead.
We’re busy fussing over government power or gay marriage or how we’d rather give through our churches. And year after year, people die in droves. Who is responsible for this holocaust?
If I were God, I’m afraid I’d begin pruning. Maybe some other “branch,” if entrusted with the world’s riches and power, would get serious about bearing fruit.
Wising-up about pirates: Why force will fail
The world cheered last week when US Navy sharpshooters felled three Somalian pirates in an instant, liberating the captain of the Maersk Alabama. Millions celebrated Capt. Phillips’ freedom.
Wonderful as it is that Phillips is free, the overall situation has been made worse. At the price of millions of American dollars, three young Somalians are dead and one American captain free. Other Somalians have vowed revenge, promising that future hijackings (which had been mostly bloodless) will quickly become more violent.
TV plots preach that the right folks with the right firepower actually do solve problems. It almost never happens in real life. Violence douses a momentary flare-up and pours gasoline on the conflict that caused it. Off the coast of Somalia? One captain rescued; ten thousand potential pirates enraged.
The answer surely lies in asking the right question: Why are those young men pirates? Indeed, why are bands of young men sources of violence all around the world? Patt Cottingham writes a thought-provoking summary:
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Not much glam, not many thrills, not many political points scored by addressing the real stuff. But if we spent a tenth as much time and effort on avoiding problems as we do shooting our way out of them, we’d get a lot more bang for the buck.
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Palm Sunday Rebellion
Here’s the last half of my Palm Sunday sermon. In the opening, I talked about how obvious it must have seemed to Jesus’ Palm Sunday followers that he was beginning a military coup. Find out why at Disclosing New Worlds.
- Image by Alex Millà via Flickr
There’s no question in their minds that Jesus is there to conquer. And Jesus has intentionally played the part. He knows the local puppet governor will hear. He knows the Roman military machine will hear. And he knows he’s throwing rebellion in their faces.
How will tyrants respond? Think of shouts of “Free Tibet!” in Lhasa. Or the student uprising in Tienanmen Square. Or singing the Chechen national anthem in public in Chechnya. Peasants pitching rebellion are crushed without mercy.
Extra troops were in Jerusalem during the Passover, in preparation for this very kind of thing. Passover, after all, was about the liberation of the Jews from a foreign government. The Romans would be putting on a show of force.
He’s come to wage war, all right – but no one is understanding what kind of war he’ll fight. The Romans are small potatoes to him – he’s waging war on death and darkness and power, and he’ll defeat them all.
But the crowd’s expecting literal war. And that’s not what Jesus does.
- Image by Lawrence OP
via Flickr
How strange it is that everybody there makes that mistake, and we study it, and wonder how they can have missed it. And then our generation reads Revelation’s war-talk and assumes without question that Jesus’ will return in the future to fight a violent war. As McLaren observes, when Jesus comes back to fight, his mighty sword comes out of his mouth! I want to smack my head. How could I have overlooked the obviously metaphorical language used there?
Could we still be like the 1st century crowd, expecting Jesus to bring war? Could we be making the same mistake? Doesn’t it matter that warfare is completely inconsistent with everything Jesus demonstrated?
But here’s another strange thing: It’s all outside the city.
See the last verse? He goes to the temple, looks around, heads for Bethany. Once inside the city, the acclaim is gone.
Outside of it, the crowds adore him. Inside of it – in the seat of religious power and government power – nobody shows up. As Lawrence Moore writes at Disclosing New Worlds: Read the rest of this entry »
Senators Kyl and Lincoln propose cuts in multi-millionaires’ estate taxes
UPDATE, April 4: “As the New York Times explained, under Obama’s budget, ‘99.8 percent of estates will never — ever — pay a penny of estate tax.'”
- Image by Getty Images
via Daylife
Jesus’ take on things includes the idea that the rich can help themselves and the poor deserve the help of all of us. That view, espoused by many teachers, has become Government Morality 101 for Christian and non-Christian alike through the centuries: hence, most Americans today believe in progressive tax rates.
The rich have their champions, too. Two senators—one a retirement-state Republican and one a Wal-Mart-headquarters-state Democrat—have proposed relieving the nation of $250 billion to help adult kids of the very rich enjoy wealth without work:
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I’m sure this will be pitched as a valiant, virtuous war of liberation against the “death tax,” but we’re talking about $7 million estates and up, here, not Grandpa’s 120 acres. And the years of Bush have given us the greatest disparity between rich and poor since the Great Depression.
Moving government income sourcing away from those who can effortlessly afford it and onto the backs of those who earn less is ethically questionable, especially in times like these. And inviting the very rich to create a generation that need not work while those who work for them can’t afford healthcare (with the Waltons, ironically—heirs of America’s largest low-benefit employer—leading the charge) ought to offend us.
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