The Least, First

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Posts Tagged ‘N. T. Wright

N.T. Wright’s definition of evangelism

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N.T. Wright, Bishop of Durham

N.T. Wright, Bishop of Durham

“When the church is seen to move straight from worship of the God we see in Jesus to making a difference and effecting much-needed change in the real world;

when it becomes clear that the people who feast at Jesus’ table are the ones in the forefront of work to eliminate hunger and famine;

when people realize that those who pray for the Spirit to work in and through them are the people who seem to have extra resources of love and patience in caring for those whose lives are damaged, bruised, and shamed;

then it is not only natural to speak of Jesus himself and to encourage others to worship him for themselves and find out what belonging to his family is all about but it is also natural for people, however irreligious they may think of themselves as being, to recognize that something is going on that they want to be part of.

In terms that the author of Acts might have used, when the church is living out the kingdom of God, the word of God will spread powerfully and do its own work.”

Surprised By Hope, p. 267  (h/t Lon Marshall)

Written by Monte

August 23, 2009 at 5:32 pm

Tantalized by the writing of N.T. Wright

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Mm-mm. . .

I just read a first chapter full of promise.  Know the feeling?  A chapter that makes your heart beat faster, for you catch a glimpse—as if peering through the woods—of what you’ve been looking for? Many of you know.

The book is N. T. Wright‘s The Challenge of Jesus: Rediscovering Who Jesus Was and Is. A few (of many) quotes that have left me tantalized:

We have been taught by the Enlightenment to suppose that history and faith are antithetical, so that to appeal to one is to appeal away from the other. […] When Christianity is truest to itself, however, it denies precisely this dichotomy—uncomfortable though this may be. […]  Actually, I believe this discomfort is itself one aspect of a contemporary Christian vocation: as our world goes through the deep pain of the death throes of the Enlightenment, the Christian is not called to stand apart from this pain but to share it. [15-16]

I am someone who believes that being a Christian necessarily entails doing business with history and that history done for all its worth will challenge spurious versions of Christianity, including many that think of themselves as orthodox, while sustaining and regenerating a deep and true orthodoxy, surprising and challenging though this will always remain. [p 17]

Many Jesus scholars of the last two centuries have of course thrown Scripture out of the window and reconstructed a Jesus quite different from what we find in the New Testament. But the proper answer to that approach is not simply to reassert that because we believe in the Bible we do not need to ask fresh questions about Jesus. […] And this process of rethinking will include the hard and often threatening question of whether some things that our traditions have taken as “literal” should be seens as “metaphorical,” and perhaps also vice versa. [17]

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